Wednesday, November 28, 2012

Book Reviews

In this upcoming year, a year of faith, I hope to write weekly book reviews on the two dozen books in the booklist below.  Most books will get multiple reviews and I intend the reviews to revolve around the booklist’s mission statement: To educate our children, we ourselves must be learning and so we strive to have well formed consciences. 

Booklist


  • Bible, Revised Standard Version
  • Liturgy of the Hours, 4 volumes
  • Peloponnesian War; Thucydides
  • Vergil’s Aeneid; tr. Sarah Ruden
  • The Confessions; Saint Augustine
  • Holy Teaching; F. C. Bauerschmidt
  • Dante’s Paradise; Anthony Esolen
  • 11 Plays (two volumes); Shakespeare
  • Wesley Hymns; Lillenas Publishing
  • Three Classic Novels; Jane Austen
  • Reading Law; A. Scalia & B.A. Garner
  • The Golden Bowl; by Henry James
  • Collected Works; Flannery O’Connor
  • North of Boston Poems; Robert Frost
  • Stages on the Road; Sigrid Undset
  • Quotable Newman; David Armstrong
  • Jesus of Nazareth; Pope Benedict XVI
  • The Concise Oxford English Dictionary
  • Lumen Christi Missal; Adam Bartlett
  • Compendium of the Catholic Catechism

Friday, October 19, 2012

Canonization of Kateri Tekakwitha

Canonization of Kateri Tekakwitha, in Rome this Sunday.

 And here in Utah, a celebration out in the Uintas — Sunday, Oct. 21, 11 a.m. at Blessed Kateri Tekakwitha Mission, #1, 14 Duchesne County Road, Ft. Duchesne. Reception to follow at Saint Helen Catholic Church, 433 East 2nd North, Roosevelt. Blessed Kateri was born in 1656 in an Mohawk tribe.

She was the daughter of Kenneronkwa, a Mohawk chief, and Tagaskouita, a Roman Catholic Algonquin who had been adopted into the tribe after capture. Ten years before, three Jesuit missionaries had been murdered in the Mohawk Valley (they were canonized in 1930). Nevertheless, a Catholic mission to the Mohawk Indians was started.

 When Kateri turned 18, Father Jacques de Lamberville arrived to take charge of the mission in her village. Despite his misgivings, her uncle allowed her to be baptized as long as she remained in the village. Following her Baptism, Kateri lived a pious and faith-filled life, spending hours in prayer and fashioning crosses out of twigs. She also refused to marry, believing that she was married to God and that no man could take God’s place in her heart. Her beliefs were met with ridicule, hostility and threats. Thus, two years after her Baptism, she fled to St. Francis Xavier Mission, a Christian Mohawk village in Kahnawake, Quebec. There, she received her first Communion on Christmas Day 1677. She also made a vow of perpetual virginity on the Feast of the Annunciation in 1679. In Kahnawake, Kateri was known for her faith and holiness. She taught prayers to children, cared for the elderly and the sick, and would often attend mass at sunrise and sunset. Kateri’s health deteriorated in the last years of her life. She died of tuberculosis on April 17, 1680, shortly before her 24th birthday, and was buried at St. Francis Xavier Mission. Her final words were: “Jesos Konoronkwa” (“Jesus, I love you”).

Wednesday, October 10, 2012

Year of Faith website

The Vatican has created a special website for the Year of Faith,

http://www.annusfidei.va/content/novaevangelizatio/en.html

which is a convenient site for links to many resources for the new evangelization. Check out, for example, the 'We Believe' tab which has links to major Church documents and the 'News' tab has current presentations, e.g. from the Synod of Bishops.


Friday, October 5, 2012

2012, The Year of Faith

The text of Pope Benedict XVI's apostolic letter announcing the Year of Faith can be found
at the Vatican website:

http://www.vatican.va/holy_father/benedict_xvi/motu_proprio/documents/hf_ben-xvi_motu-proprio_20111011_porta-fidei_en.html

Here's section 11 from that letter:



11. In order to arrive at a systematic knowledge of the content of the faith, all can find in theCatechism of the Catholic Church a precious and indispensable tool. It is one of the most important fruits of the Second Vatican Council. In the Apostolic Constitution Fidei Depositum, signed, not by accident, on the thirtieth anniversary of the opening of the Second Vatican Council, Blessed John Paul II wrote: “this catechism will make a very important contribution to that work of renewing the whole life of the Church ... I declare it to be a valid and legitimate instrument for ecclesial communion and a sure norm for teaching the faith.”

It is in this sense that that the Year of Faith will have to see a concerted effort to rediscover and study the fundamental content of the faith that receives its systematic and organic synthesis in the Catechism of the Catholic Church. Here, in fact, we see the wealth of teaching that the Church has received, safeguarded and proposed in her two thousand years of history. From Sacred Scripture to the Fathers of the Church, from theological masters to the saints across the centuries, the Catechism provides a permanent record of the many ways in which the Church has meditated on the faith and made progress in doctrine so as to offer certitude to believers in their lives of faith.

In its very structure, the Catechism of the Catholic Church follows the development of the faith right up to the great themes of daily life. On page after page, we find that what is presented here is no theory, but an encounter with a Person who lives within the Church. The profession of faith is followed by an account of sacramental life, in which Christ is present, operative and continues to build his Church. Without the liturgy and the sacraments, the profession of faith would lack efficacy, because it would lack the grace which supports Christian witness. By the same criterion, the teaching of the Catechism on the moral life acquires its full meaning if placed in relationship with faith, liturgy and prayer.

Thursday, August 23, 2012

Italian Festival, Aug 24-25



St Ambrose Parish Italian Festival
1929 South 2300 East, Salt Lake City, UT‬ ‪
(801) 485-9324 
August 24, 25, 2012

Family Oriented Event 

Friday evening August 24, 2012 time 5:00pm to 9:00pm

Saturday, August 25, 2012 Time 10:30am to 9:00 pm 


Opening Ceremony Saturday 12:00 noon 
Live Entertainment
Italian Food & Craft Booths 
Italian Wine & Italian Beer
Italian - American Karaoke
Italian Car & Motor ScooterShow 
Italian Movies 
Bocce Tournament

Wednesday, August 15, 2012

I Have to See a Man about a Flute

I went to an interesting yard sale recently.  There were lots of Native American items that I found fascinating.  Although the teepee in the front yard might have been a give-away, it took me a few minutes to realize that the homeowner himself was Native American . 

Fortunately, my mother taught us not to stare, so I was able to carry on a reasonably dignified conversation without (I hope) looking like a kid at a cowboy and Indian movie.  Besides, he wasn’t wearing a feathered headdress or anything beaded. 

So, we talked a bit about the items he was selling, then he picked up a hand carved wooden flute and began to play.  Let me tell you, I nearly swooned.  

As his fingers moved easily over the 6 holes down the front of the instrument, I could almost hear the winds of time whispering through the canyons where his ancestors once lived.  I could imagine hundreds of years of gatherings at campfires; and sense the sorrows and pain of a people completely in touch with the earth. 

The notes of longing and hope and sorrow coming from that 18” piece of hollow pine swept me away to a place where the wind blew freely and the people understood its whims.   No instruction books or sheet music, just the wistful tones of an ancient instrument in the hands of someone who understood and delighted in its primitive design.

And best of all, it was for sale.

For a mere $20 (cash only) I could be in tune with the universe and feel the sands of time between my own toes.

I completely forgot about the snowshoes and sage awaiting my purchase.  All I wanted was the music, the magic of the flute.  How hard could it be to make those lovely, poignant tones?  All I had to do, he assured me, was keep the fourth hole covered with one finger while my other seven fingers alternated on the remaining openings.   

Done deal.

I couldn’t wait to get home, to find a quiet little spot away from the noise and commotion of my bustling household.  I couldn’t wait to create my own lovely, wistful tones.

Carefully, I positioned my fingers as I had been shown; and, putting the flute to my lips (while trying not to think about the germ colonies hosted there and refusing to let myself to be sidetracked by a Google search of “how to sanitize a wooden Native American flute).

I gave a tentative puff.  

Hmmm.  Perhaps a longer, gentler puff?  A shorter burst of puff?  A prolonged, even puff?

I removed the flute from my face and studied it intently.  Yes, I’m certain it was the same instrument.  Perhaps another try with a different finger configuration?

OK, show of hands, here.  How many of you have ever heard a cat fight?  Because you’ll be the ones who understand what my attempts as a Native American flutist sounded like.

How could it be?  It looked so simple.  I had the instrument, why couldn’t I make the music?

Sadly, I realized that it’s not the instrument; it’s the instrumentalist.  And perhaps  hundreds of hours of practice, but seriously…could practice make THAT much difference? 

Here’s the thing.  A simple piece of pine, in the hands of the master, can be the source of such beauty it brings a tear to the eye.  In the hands of an unpracticed flunky, it will still bring tears; but of a different nature.

Which made me think that I am a lot like that hollow piece of wood.  When I accept the touch of God, I can do wonderful and amazing things.  Without His touch, I am nothing but an empty tube full of holes.  

I put my silly instrument away.  I think I need to go find that guy and negotiate some flute lessons.